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Recent Questions
- Why did everyone start to hate the Russians if the U.S. did the same thing in Afghanistan, Iraq?
- What needs to be corrected in the management of Russia first?
- Why did Blaise Pascal become a religious man at the end of his life?
- How do I know if a guy likes you?
- When they say "one generation", how many do they mean?
Plato – Apology of Socrates, Feast, Phaedo, State
Epictete-Enchiridion
Marcus Aurelius-Reflections
Cicero – About friendship, old age, etc.
St. Augustine-Confession
Seneca-Moral Letters to Lucilius
Michel Montaigne-Experiments (not entirely, but by interests)
Rene Descartes-Reflections on the first philosophy, Reasoning about the method
Blaise Pascal-Thoughts
David Hume-Research on Human Cognition, Research on the Principles of Morality
Arthur Schopenhauer – Parerges and paralipomenes (by interests), The world as will and representation (I saw it discussed by the reading circle of American pensioners). �
Seren Kierkegaard-Fear and Awe, Diary of a Seducer
Ralph Waldo Emerson-Moral Philosophy
Fyodor Dostoevsky-The Brothers Karamazov
Friedrich Nietzsche – So spoke Zarathustra, Merry Science, Human, too human, etc.�
William James – The Will to Believe, The Diversity of religious experience.
Henri Bergson-Laughter
Albert Camus-The Outsider, the myth of Sisyphus, the Rebellious man. �
Jean-Paul Sartre-Existentialism is humanism, Nausea.
Eric Hoffer is a man of conviction.
(I forgot something)
It is not difficult to dump the library catalog, of course, but you will not read more than two pages anyway )) Brodsky somehow hastily built a famous list of his name for American students – so just looking at it spoils the mood and makes you want to drink immediately )
I usually say this to young people aged 14-18. Literature and philosophy, very simply put, developed according to the “classical – modern – postmodern” scheme. Classics contain the whole point, modernity criticizes it, and postmodernism quotes it.
Therefore, we should start with postmodern works that interpret classical philosophical ideas in an accessible way. Veins have a lot to offer.Erofeev, Pelevin, Weller, Dovlatov, Golding, Heller, Werber, Barnes, Huxley, Kesey, even-oh, the horror! “Palahniuk's.
Once you start reading this, you'll wonder where all this stuff comes from and where these authors are referring it to. You will slowly switch to modern literature and philosophy, and only then – if you want and need – will you master the classical cultural and philosophical codes.